Wednesday, September 21, 2011

Temples




A temple marriage is also called a celestial marriage. Within the celestial glory are three levels. To obtain the highest, a husband and wife must be sealed for time and all eternity and keep their covenants made in a holy temple. The noblest yearning of the human heart is for a marriage that can endure beyond death. Fidelity to a temple marriage does that. It allows families to be together forever. (Russell M. Nelson, "Celestial Marriage", General Conference, October 2008)

On occasion, I read in a newspaper obituary of an expectation that a recent death has reunited that person with a deceased spouse, when, in fact, they did not choose the eternal option. Instead, they opted for a marriage that was valid only as long as they both should live. Heavenly Father had offered them a supernal gift, but they refused it. And in rejecting the gift, they rejected the Giver of the gift. (Russell M. Nelson, "Celestial Marriage", General Conference, October 2008)

Separation from the evils of the world needs to be accompanied by holiness. A Saint loves the Savior and follows Him in holiness and devotion. 9 Evidence of this kind of holiness and devotion is exemplified by consecration and sacrifice. President Hinckley has taught, “Without sacrifice there is no true worship of God.” 10 Sacrifice is the crowning test of the gospel. It means consecrating time, talents, energy, and earthly possessions to further the work of God. In Doctrine and Covenants 97, verse 8 [D&C 97:8], it concludes, “All … who … are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command—they are accepted of me.” (Quentin L. Cook, "Are You a Saint?,” General Conference, Oct 2003)


Consider the spiritual connections that are formed when a young woman helps her grandmother enter family information into a computer or when a young man sees the name of his great-grandfather on a census record. When our hearts turn to our ancestors, something changes inside us. We feel part of something greater than ourselves. Our inborn yearnings for family connections are fulfilled when we are linked to our ancestors through sacred ordinances of the temple. (Russel M. Nelson, "Generations Linked in Love", General Conference, April 2010)


While temple and family history work has the power to bless those beyond the veil, it has an equal power to bless the living. It has a refining influence on those who are engaged in it. They are literally helping to exalt their families. (Russel M. Nelson, "Generations Linked in Love", General Conference, April 2010)


We are exalted when we can dwell together with our extended families in the presence of Almighty God. The Prophet Joseph Smith foresaw our duty: “The great day of the Lord is at hand … ,” he said. “Let us, therefore, as a church and a people, and as Latter‑day Saints, offer unto the Lord an offering in righteousness; and let us present in his holy temple … a book containing the records of our dead, which shall be worthy of all acceptation. The preparation of that record is our individual and collective responsibility. As we work together, we can make it worthy of all acceptation by the Lord. That record enables ordinances to be performed for and accepted by our deceased ancestors, as they may choose. Those ordinances can bring liberty to captives on the other side of the veil. (Russel M. Nelson, "Generations Linked in Love", General Conference, April 2010)


Because I love you, I am going to speak to you heart to heart, without mincing words. I have seen that many times individuals have made great sacrifices to go to a distant temple. But when a temple is built close by, within a short time, many do not visit it regularly. I have a suggestion: When a temple is conveniently nearby, small things may interrupt your plans to go to the temple. Set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple. (Richard G. Scott, “Temple Worship: The Source of Strength and Power in Times of Need,” Ensign, May 2009)


Fourteen years ago I decided to attend the temple and complete an ordinance at least once a week. When I am traveling I make up the missed visits in order to achieve that objective. I have kept that resolve, and it has changed my life profoundly. I strive to participate in all the different ordinances available in the temple. I encourage you to establish your own goal of how frequently you will avail yourself of the ordinances offered in our operating temples. What is there that is more important than attending and participating in the ordinances of the temple? What activity could have a greater impact and provide more joy and profound happiness for a couple than worshipping together in the temple? (Richard G. Scott, “Temple Worship: The Source of Strength and Power in Times of Need,” Ensign, May 2009)


Now I share some additional suggestions of how to gain more benefit from temple attendance:

  • Understand the doctrine related to temple ordinances, especially the significance of the Atonement of Jesus Christ.1

  • • While participating in temple ordinances, consider your relationship to Jesus Christ and His relationship to our Heavenly Father. This simple act will lead to greater understanding of the supernal nature of the temple ordinances.

  • Always prayerfully express gratitude for the incomparable blessings that flow from temple ordinances. Live each day so as to give evidence to Father in Heaven and His Beloved Son of how very much those blessings mean to you.

  • • Schedule regular visits to the temple.

  • • Leave sufficient time to be unhurried within the temple walls.

  • • Rotate activities so that you can participate in all of the ordinances of the temple.

  • • Remove your watch when you enter a house of the Lord.

  • • Listen carefully to the presentation of each element of the ordinance with an open mind and heart.

  • • Be mindful of the individual for whom you are performing the vicarious ordinance. At times pray that he or she will recognize the vital importance of the ordinances and be worthy or prepare to be worthy to benefit from them.

  • • Recognize that much of the majesty of the sealing ordinance cannot be understood and remembered with one live experience. Substantial subsequent vicarious work permits one to understand much more of what is communicated in the live ordinances.

  • • Realize that a sealing ordinance is not enduring until after it is sealed by the Holy Spirit of Promise. Both individuals must be worthy and want the sealing to be eternal.

(Richard G. Scott, “Temple Worship: The Source of Strength and Power in Times of Need,” Ensign, May 2009)


Fourteen years ago the Lord decided it was not necessary for my wife to live any longer on the earth, and He took her to the other side of the veil. I confess that there are times when it is difficult not to be able to turn and talk to her, but I do not complain. The Lord has allowed me, at important moments in my life, to feel her influence through the veil. What I am trying to teach is that when we keep the temple covenants we have made and when we live righteously in order to maintain the blessings promised by those ordinances, then come what may, we have no reason to worry or to feel despondent. (Richard G. Scott, “Temple Worship: The Source of Strength and Power in Times of Need,” Ensign, May 2009)



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