Pornography impairs one’s ability to enjoy a normal emotional, romantic, and spiritual relationship with a person of the opposite sex. It erodes the moral barriers that stand against inappropriate, abnormal, or illegal behavior. As conscience is desensitized, patrons of pornography are led to act out what they have witnessed, regardless of its effects on their life and the lives of others. (Dallin H. Oaks, Pornography, General Conference, April 2005)
Consider the tragic example of King David. Though a spiritual giant in Israel, he allowed himself to look upon something he should not have viewed (see 2 Sam. 11). Tempted by what he saw, he violated two of the Ten Commandments, beginning with “Thou shalt not commit adultery” (Ex. 20:14). In this way a prophet-king fell from his exaltation (see D&C 132:39). (Dallin H. Oaks, Pornography, General Conference, April 2005)
Remember your covenants and be faithful in temple attendance. The wise bishop I quoted earlier reported that “an endowed priesthood bearer’s fall into pornography never occurs during periods of regular worship in the temple; it happens when he has become casual in his temple worship” (letter of Mar. 13, 2005).( Dallin H. Oaks, Pornography, General Conference, April 2005)
And young women, please understand that if you dress immodestly, you are magnifying this problem by becoming pornography to some of the men who see you.( Dallin H. Oaks, Pornography, General Conference, April 2005)
“Pornographic or erotic stories and pictures are worse than filthy or polluted food. The body has defenses to rid itself of unwholesome food. With a few fatal exceptions, bad food will only make you sick but do no permanent harm. In contrast, a person who feasts upon filthy stories or pornographic or erotic pictures and literature records them in this marvelous retrieval system we call a brain. The brain won’t vomit back filth. Once recorded, it will always remain subject to recall, flashing its perverted images across your mind and drawing you away from the wholesome things in life. (Dallin H. Oaks, Challenges for the Year Ahead (pamphlet, 1974), 4–5; reprinted in “Things They’re Saying,” New Era, Feb. 1974, 18)
Don’t accommodate any degree of temptation. Prevent sin and avoid having to deal with its inevitable destruction. So, turn it off! Look away! Avoid it at all costs. Direct your thoughts in wholesome paths. ( Dallin H. Oaks, Pornography, General Conference, April 2005)
No missionary can be unrepentant of sexual transgression or profane language or pornographic indulgence and then expect to challenge others to repent of those very things! You can’t do that. The Spirit will not be with you, and the words will choke in your throat as you speak them. You cannot travel down what Lehi called “forbidden paths”5 and expect to guide others to the “strait and narrow”6 one—it can’t be done. (Jeffrey R. Holland, "We are all Enlisted", General Conference, Oct 2011)
We are bombarded with visual images of violence and immorality. Inappropriate music and pornography are increasingly tolerated. The use of drugs and alcohol is rampant. There is less emphasis on honesty and character. Individual rights are demanded, but duties, responsibilities, and obligations are neglected. There has been a coarsening of dialogue and increased exposure to that which is base and vulgar. The adversary has been relentless in his efforts to undermine the plan of happiness. If we separate ourselves from this worldly conduct, we will have the Spirit in our lives and experience the joy of being worthy Latter-day Saints. (Quentin L. Cook, "Are You a Saint?,” General Conference, Oct 2003)
Years ago when I served as a stake president, a man came to confess a transgression. His confession surprised me. He had been an active member of the Church for years. I wondered how a person with his experience could have committed the sin that he did. After some pondering, it came to me that this brother had never become truly converted. Despite his Church activity, the gospel had not penetrated his heart. It was only an external influence in his life. When he was in wholesome environments, he kept the commandments, but in a different environment, other influences might control his actions. (D. Todd Christofferson, "When Thou Art Converted", General Conference, April 2004)
As in the days of Nehor and Korihor, we live in a time not long before the advent of Jesus Christ—in our case, the time of preparation for His Second Coming. And similarly, the message of repentance is often not welcomed. Some profess that if there is a God, He makes no real demands upon us. Others maintain that a loving God forgives all sin based on simple confession, or if there actually is a punishment for sin, “God will beat us with a few stripes, and at last we shall be saved in the kingdom of God”. Others, with Korihor, deny the very existence of Christ and any such thing as sin. Their doctrine is that values, standards, and even truth are all relative. Thus, whatever one feels is right for him or her cannot be judged by others to be wrong or sinful. On the surface such philosophies seem appealing because they give us license to indulge any appetite or desire without concern for consequences. By using the teachings of Nehor and Korihor, we can rationalize and justify anything. (D. Todd Christofferson, "The Divine gift of Repentance", General Conference, Oct 2011)
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